Sadly things like this trademark infringement will further diminish our witness in the world because the leadership thinks that they are protecting the Truth by bringing litigation against commandment keeping brethren who have separated from the apostasy that the the GenCon leadership have neglected to reprove..

Willoughby Hills - 

Free Seventh-day Adventist Church

 Home Church Address

2436 Trailard Drive Willoughby Hills, Ohio 44094   Map Directions

Church Elders

If you desire to know the Truth as it is in Jesus Christ, (that is, if you desire to know what God’s Word says and what Jesus lived and taught by His own sinless life), then give me a call anytime, day or night or e-mail your questions about our website and what you'd like to see covered.

Dear Friend, Jesus loves you. 

If it were not so, He wouldn’t have died for you. 

God Bless you and have a wonderful day.  

Chap. 64 - Unity of Faith 1 Testimonies pages 323.1 ~ 325.2

     Professed believers in and about-----do not come up to the work, and practice the truths which they profess. A blighting influence is upon the cause. If all had felt that attachment for the Review which God designed they should, they would have been benefited and instructed by the truths it advocates. They would have had a correct faith, a settled position upon the truth applicable for this time, and would have been guarded and saved from this fanaticism. The sensibilities of many are blunted; false excitement has destroyed their discernment and spiritual eyesight. It is of the highest importance now for them to move understandingly, that Satan's object may not be fully accomplished in overthrowing those whom he has had power to deceive. 

     When those who have witnessed and experienced false exercises, are convinced of their mistake, then Satan takes advantage of their error, and holds it constantly before them, to make them afraid of any spiritual exercise, and in this way he seeks to destroy their faith in true godliness. Because they were once deceived, they fear to make any effort by earnest, fervent prayer to God for special aid and victory. Such must not let Satan gain his object, and drive them to cold formality and unbelief. They must remember that the foundation of God standeth sure. Let God be true, and every man a liar. Their only safety is to plant their feet upon a firm platform, to see and understand the third angel's message, to prize, love, and obey the truth. 

     Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment.

1 Corinthians 1:10: "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."

Romans 15:5, 6: "Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ." Philippians 2:2: "Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind." 

     All the people of God should have an interest in His cause. There has been a lack of this interest among the brethren. There has also been a lack of energy. Some think it no sin to idle away their time, while others who love the precious cause of truth, economize their time, and in the strength of God exert themselves and labor hard that their families may be made neat and comfortable, and they have something besides to invest in the cause, that they may do their part to keep the work of God moving and lay up a treasure in heaven. One is not to be eased and others burdened. God requires those who have health and strength of body, to do what they can, and use their strength to His glory, for they are not their own. They are accountable to God for the use they make of their time and strength, which are granted them of Heaven. 

     The duty to help in the advancement of truth does not rest only upon the wealthy. All have a part to act. The man who has employed his time and strength to accumulate property is accountable for the disposition he makes of that property. If one has health and strength, that is his capital, and he must make a right use of it. If he spends hours in idleness and needless visiting and talking, he is slothful in business, which God's word forbids. Such have a work to do to provide for their own families, and then lay by them in store for charitable purposes as God has prospered them.

     We are not placed in this world merely to care for ourselves, but we are required to aid in the great work of salvation, thus imitating the self-denying, self-sacrificing, useful life of Christ. Those who love their own ease better than they love the truth of God, will not be anxious to use their time and strength wisely and well, that they may act a part in spreading the truth. Many of the young have not felt the weight of the cause or the necessity of their making any sacrifice to advance it. They can never gain strength until they change their course and make special efforts to advance the truth, that souls may be saved. Some deny themselves and manifest an interest and have double labor, because of their untiring efforts to sustain the cause they love. They make the cause of God a part of them; if it suffers, they suffer with it; when it prospers, they are happy. 

     Proverbs 3:9, 10: "Honor the Lord with thy substance, and with the first fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine." Those who are slothful may quiet themselves with the thought that God requires nothing of them because they have no increase. This will be no excuse for them; for if they had diligently employed their time, if they had not been slothful in business, they would have had increase. Had they resolutely exerted themselves to earn something to cast into the treasury of God, ways would be opened for them, and they would have some increase to devote to the cause of God, and thus to lay up a treasure in heaven.

History Lesson about what SDA's Pioneers believed

A Declaration of the Fundamental Principles Taught and Practiced by the Seventh-day Adventists, 1872

In presenting to the public this synopsis of our faith, we wish to have it distinctly understood that we have no articles of faith, creed, or discipline, aside from the Bible. We do not put forth this as having any authority with our people, nor is it designed to secure uniformity among them, as a system of faith, but is a brief statement of what is, and has been, with great unanimity, held by them. We often find it necessary to meet inquiries on this subject, and sometimes to correct false statements circulated against us, and to remove erroneous impressions which have obtained with those who have not had an opportunity to become acquainted with our faith and practice. Our only object is to meet this necessity.

As Seventh-day Adventists we desire simply that our position shall be understood; and we are the more solicitous for this because there are many who call themselves Adventists who hold views with which we can have no sympathy, some of which, we think, are subversive of the plainest and most important principles set forth in the word of God.

As compared with other Adventists, Seventh-day Adventists differ from one class in believing in the unconscious state of the dead, and the final destruction of the unrepentant wicked; from another, in believing in the perpetuity of the law of God as summarily contained in the ten commandments, in the operation of the Holy Spirit in the church, and in setting no times for the advent to occur; from all, in the observance of the Seventh day of the week as the Sabbath of the Lord, and in many applications of the prophetic scriptures.

With these remarks, we ask the attention of the reader to the following propositions, which aim to be a concise statement of the more prominent features of our faith.

- I -

That there is one God, a personal, spiritual being, the creator of all things, omnipotent, omniscient, and eternal, infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by his representative, the Holy Spirit. Psalm 139:7.

- II -

That there is one Lord Jesus Christ, the Son of the Eternal Father, the one by whom God created all things, and by whom they do consist; that he took on him the nature of the seed of Abraham for the redemption of our fallen race; that he dwelt among men full of grace and truth, lived our example, died our sacrifice, was raised for our justification, ascended on high to be our only mediator in the sanctuary in Heaven, where, with his own blood, he makes atonement for our sins; which atonement, so far from being made on the cross, which was but the offering of the sacrifice, is the very last portion of his work as priest, according to the example of the Levitical priesthood, which foreshadowed and prefigured the ministry of our Lord in Heaven. See Leviticus ch. 16, Hebrews 8:4, 5; 9:6, 7; &c.

- III -

That the Holy Scriptures, of the Old and New Testaments, were given by inspiration of God, contain a full revelation of his will to man, and are the only infallible rule of faith and practice.

- IV -

That Baptism is an ordinance of the Christian church, to follow faith and repentance, an ordinance by which we commemorate the resurrection of Christ, as by this act we show our faith in his burial and resurrection, and through that, of the resurrection of all the saints at the last day; and that no other mode fitly represents these facts than that which the Scriptures prescribe, namely, immersion. Romans 6:3-5; Colossians 2:12.

- V -

That the new birth comprises the entire change necessary to fit us for the kingdom of God, and consists of two parts: first, a moral change, wrought by conversion and a Christian life; second, a physical change at the second coming of Christ, whereby, if dead, we are raised incorruptible, and if living, are changed to immortality in a moment, in the twinkling of an eye. John 3:3, 5; Luke 20:36.

- VI -

We believe that prophecy is a part of God’s revelation to man; that it is included in that scripture which is profitable for instruction, 2 Timothy 3:16; that it is designed for us and our children, Deuteronomy 29:29; that so far from being enshrouded in impenetrable mystery, it is that which especially constitutes the word of God a lamp to our feet and a light to our path, Psalms 119:105; 2 Peter 2:19; that a blessing is pronounced upon those who study it, Revelation 1:1-3; and that, consequently, it is to be understood by the people of God sufficiently to show them their position in the world’s history, and the special duties required at their hands.

- VII -

That the world’s history from specified dates in the past, the rise and fall of empires, and chronological succession of events down to the setting up of God’s everlasting kingdom, are outlined in numerous great chains of prophecy; and that these prophecies are now all fulfilled except the closing scenes.

- VIII -

That the doctrine of the world’s conversion and temporal millennium is a fable of these last days, calculated to lull men into a state of carnal security, and cause them to be overtaken by the great day of the Lord as by a thief in the night; that the second coming of Christ is to precede, not follow, the millennium; for until the Lord appears the papal power, with all its abominations, is to continue, the wheat and tares grow together, and evil men and seducers wax worse and worse, as the word of God declares.

- IX -

That the mistake of Adventists in 1844 pertained to the nature of the event then to transpire, not to the time; that no prophetic period is given to reach to the second advent, but that the longest one, the two thousand and three hundred days of Daniel 8:14, terminated in that year, and brought us to an event called the cleansing of the sanctuary.

- X -

That the sanctuary of the new covenant is the tabernacle of God in Heaven, of which Paul speaks in Hebrews 8, and onward, of which our Lord, as great High Priest, is minister; that this sanctuary is the antitype of the Mosiac tabernacle, and that the priestly work of our Lord, connected therewith, is the antitype of the work of the Jewish priests of the former dispensation, Hebrews 8:1-5, &c.; that this is the sanctuary to be cleansed at the end of the 2300 days, what is termed its cleansing being in this case, as in the type, simply the entrance of the high priest into the most holy place, to finish the round of service connected therewith, by blotting out and removing from the sanctuary the sins which had been transferred to it by means of the ministration in the first apartment, Hebrews 9:22, 23; and that this work, in the antitype, commencing in 1844, occupies a brief but indefinite space, at the conclusion of which the work of mercy for the world is finished.

- XI -

That God’s moral requirements are the same upon all men in all dispensations; that these are summarily contained in the commandments spoken by Jehovah from Sinai, engraven on the tables of stone, and deposited in the ark, which was in consequence called the “ark of the covenant,” or testament. Numbers 10:33; Hebrews 9:4, &c.; that this law is immutable and perpetual, being a transcript of the tables deposited in the ark in the true sanctuary on high, which is also, for the same reason, called the ark of God’s testament; for under the sounding of the seventh trumpet we are told that “the temple of God was opened in Heaven, and there was seen in his temple the ark of his testament.” Revelation 11:19.

- XII -

That the fourth commandment of this law requires that we devote the seventh day of each week, commonly called Saturday, to abstinence from our own labor, and to the performance of sacred religious duties; that this is the only weekly Sabbath known to the Bible, being the day that was set apart before paradise was lost, Genesis 2:2, 3, and which will be observed in paradise restored, Isaiah 66:22, 23; that the facts upon which the Sabbath institution is based confine it to the seventh day, as they are not true of any other day; and that the terms, Jewish Sabbath and Christian Sabbath, as applied to the weekly rest-day, are names of human invention, unscriptural in fact, and false in meaning.

- XIII -

That as the man of sin, the papacy, has thought to change times and laws (the laws of God), Daniel 7:25, and has misled almost all Christendom in regard to the fourth commandment, we find a prophecy of a reform in this respect to be wrought among believers just before the coming of Christ. ISaiah 56:1, 2; 1 Peter 1:5; Revelation 14:12, &c.

- XIV -

That as the natural or carnal heart is at enmity with God and his law, this enmity can be subdued only by a radical transformation of its affections, the exchange of unholy for holy principles; that this transformation follows repentance and faith, is the special work of the Holy Spirit, and constitutes regeneration or conversion.

- XV -

That as all have violated the law of God, and cannot of themselves render obedience to his just requirements, we are dependent on Christ, first, for justification from our past offences, and, secondly, for grace whereby to render acceptable obedience to his holy law in time to come.

- XVI -

That the Spirit of God was promised to manifest itself in the church through certain gifts, enumerated especially in 1 Corinthians 12 and Ephesians 4; that these gifts are not designed to supercede, or take the place of, the Bible, which is sufficient to make us wise unto salvation, and more than the Bible can take the place of the Holy Spirit; that in specifying the various channels of its operation, that the Spirit has simply made provision for its own existence, and presence with the people of God to the end of time, to lead to an understanding of that word which it had inspired, to convince of sin, and work a transformation in the heart and life; and that those who deny to the Spirit its place and operation, do plainly deny that part of the Bible which assigns to it this work and position.

- XVII -

That God, in accordance with his uniform dealings with the race, sends forth a proclamation of the approach of the second advent of Christ; that this work is symbolized by the three angels of Revelation 14, the last one bringing to view the work of reform on the law of God, that his people may acquire a complete readiness for that event.

- XVIII -

That the time for the cleansing of the sanctuary (See proposition X), synchronizing with the time of the proclamation of the third message, is a time of investigative judgment, first with reference to the dead, and at the close of probation with reference to the living, to determine who of the myriads now sleeping in the dust of the earth are worthy of a part in the first resurrection, and who of its living multitudes are worthy of translation—points which must be determined before the Lord appears.

- XIX -

That the grave, whither we all tend, expressed by the Hebrew Sheol, and the Greek hades, is a place of darkness in which there is no work, device, wisdom, or knowledge. Ecclesiastes 9:10.

- XX -

That the state to which we are reduced by death is one of silence, inactivity, and entire unconsciousness. Psalm 146:4; Ecclesiastes 9:5, 6; Daniel 12:2, &c.

- XXI -

That out of this prison house of the grave mankind are to be brought by a bodily resurrection; the righteous having part in the first resurrection, which takes place at the second advent of Christ, the wicked in the second resurrection, which takes place a thousand years thereafter. Revelation 20:4-6.

- XXII -

That at the last trump, the living righteous are to be changed in a moment, in the twinkling of an eye, and with the resurrected righteous are to be caught up to meet the Lord in the air, so forever to be with the Lord.

- XXIII -

That these immortalized ones are then taken to Heaven, to the New Jerusalem, the Father’s house in which there are many mansions, John 14:1-3, where they reign with Christ a thousand years, judging the world and fallen angels, that is, apportioning the punishment to be executed upon them at the close of the one thousand years; Revelation 20:4; 1 Corinthians 6:2, 3; that during this time the earth lies in a desolate and chaotic condition, Jeremiah 4:20-27, described, as in the beginning, by the Greek term abussos, bottomless pit (Septuagint of Genesis 1:2); and that here Satan is confined during the thousand years, Revelation 20:1, 2, and here finally destroyed, Revelation 20:10; Malachi 4:1; the theater of the ruin he has wrought in the universe, being appropriately made for a time his gloomy prison house, and then the place of his final execution.

- XXIV -

That in the end of the thousand years, the Lord descends with his people and the New Jerusalem, Revelation 21:2, the wicked dead are raised and come up upon the surface of the yet unrenewed earth, and gather about the city, the camp of the saints, Revelation 20:9, and fire comes down from God out of heaven and devours them. They are then consumed root and branch, Malachi 4:1, becoming as though they had not been. Obadiah 15, 16. In this everlasting destruction from the presence of the Lord, 2 Thessalonians 1:9, the wicked meet the everlasting punishment threatened against them, Matthew 25:46. This is the perdition of ungodly men, the fire which consumes them being the fire for which “the heavens and the earth which are now” are kept in store, which shall melt event the elements with its intensity, and purge the earth from the deepest stains of the curse of sin. 2 Peter 3:7-12.

- XXV -

That a new heaven and a new earth shall spring by the power of God from the ashes of the old, to be, with the New Jerusalem for its metropolis and capital, the eternal inheritance of the saints, the place where the righteous shall evermore dwell. 2 Peter 3:13; Psalm 37:11, 29; Matthew 5:5. GCO